Sexual harassment and super-heroines

The online comic Qahera shows an avenging munaqaba fighting  sexual harassment in Cairo. It is a very powerful work, which captures perfectly the social dynamics surrounding harassment (the police officer who tells the victim: "Honestly, you have to look at what you're wearing, too," and that if she files a charge against her harasser, "you'll ruin his future.") 

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Although I tend to think that vigilante fantasies (and I have many) -- and real vigilantism, like that of some anti-harassment groups, who catch and beat and spray-paint offenders -- far from being empowering are actually the expression of despair and rage. Sexual harassment is so pervasive that we can only counter it in extreme, even fantastical, ways. 

Syrian rebels and refugees

In the Guardian, Martin Chulov reports from rebel-held towns in Syria on the tensions between different anti-Assad groups and the preparations of jihadis for the US attack. The best part is this incredible description of a restaurant patronized by rebel fighters:  

Kalashnikovs are laid across tables next to salt and pepper shakers, which the waiters gently rearrange to serve plates of grilled chicken and salads. "Let him have it," joked one hulking Libyan as a waiter shifted a rifle to find space for a plate of hummous. "We can take him outside and show him how to use it."

Meanwhile, Karl reMarks is trying to help Western powers find the moderates among Syrian's militias (although "It’s not even clear why moderates would join a revolution, but let’s not pull on that string"). Among the groups he identifies:

The Red Unicorn Brigade
The red unicorns are the true visionaries and utopians of the Syrian revolution. They are the most radical moderate group intellectually, even though their fighting skills leave much to be desired. The unicorns’ slogan is ‘why can’t we all just get along?’ which their vicious enemies have attempted to portray as a rhetorical question. 

And the plight of Syrian refugees in Egypt -- who have fallen victim to the rabid anti-Islamist sentiment (because the Brotherhood was welcoming to them, suddenly now they are accused of being terrorists) and xenophobia of the moment -- is getting increased attention. In the Washington Post, Abigail Hauslohner reports that: 

Syrian refugees say they are insulted and taunted on the streets, charged double for commodities and services, increasingly mugged and robbed, and are harassed by police. Many said they hope to leave.

This petition says many, including children, have also been arrested. 

 

Understanding Cairo

Lovely piece by Nael Shama in Le Monde Diplomatique on how Morsi and other Egyptian presidents did not understand Cairo, unlike Nasser who made it the centerpiece of his modernist societal project: 

Only Nasser — who clipped the wings of the aristocracy and uplifted the poor, creating a viable middle class — bonded with Cairo. The expansion in education and health services and the establishment of an industry-oriented public sector gave rise to, and consolidated, Egypt’s middle class in the 1950s and 1960s. In 1956, he vowed steadfastness against the tripartite aggression (Suez) from the rostrum of the widely revered Al-Azhar mosque, in the heart of Cairo’s old Islamic city. “I am here in Cairo with you and my children are also here in Cairo. I did not send them away [for protection from air raids],” he said, to affirm his loyalty to the city.

Nasser did not travel much during his reign. He was not a big fan of the tourist retreats of Egypt’s pre-revolution aristocracy. He stayed in Cairo, and there he died. In the autumn of 1970, Nasser resided for a few days in Cairo’s posh Nile Hilton during the emergency Arab summit convened to put an end to the bloody Palestinian-Jordanian conflict — Black September. On the night of September 27th, on the balcony of his hotel room that overlooked River Nile, Kasr El-Nil Bridge and the lights of the city that never sleeps, he told his friend Mohamed Heikal: “This is the best view in the world.” On the following day, he died.

Islamists Seize Town in Southern Egypt and Attack Christians

An account from Dalga, in Upper Egypt, where things seem to be totally out of control.  

“The fire in the monastery burned intermittently for three days,” Father Yoannis said. “The looting continued for a week. At the end, not a wire or an electric switch is left.”

The monastery’s 1,600-year-old underground chapel was stripped of ancient icons, and the ground was dug up in the belief that a treasure was buried there. “Even the remains of ancient and revered saints were disturbed and thrown around,” Father Yoannis said.

 

The New Yorker: The Battle of the Archives

In which Egyptian "intellectuals" conjure a non-existent threat to possibly non-existent documents to justify the crack-down on the Brotherhood. Ridiculous. 

“This is one of the ones I was most worried about,” she said, as we approached a colorful Persian astrology book. It was open to a page depicting the Zodiac goddess Virgo, dressed in a bright, purple flowing robe. “They don’t believe in this, so who knows what they would do.” We moved on to some hand-drawn history books with knights riding on gold-painted horses, and a book of early fables that had been translated from Sanskrit. One told the story of a group of white rabbits who teamed up to “seek revenge on a herd of elephants who had thoughtlessly trampled upon them.” In another room, there was a giant, Mamluk-era edition of the Koran, from the fourteenth century. “I wasn’t really worried about this one,” Ezzeldin said with a wink. Then she added, “Although, I didn’t want them to give it away to their friends in Qatar.”
Neither Ezzeldin or any of the other people I spoke to were able to cite any specific evidence that the Brotherhood had plans to dismantle or interfere with Egypt’s historical artifacts—just vague warning signs, and a personal sense of certainty. “If you are traveling to an area that you know is full of thieves, you have to take precautions,” Ezzeldin said when I asked. “You don’t have to wait until you are robbed.”

 

The tragedy of Mohamed El Beltagi

The video of Beltagi's arrest

My latest column for the Latitude blog of the New York Times tells the story of Mohamed El Beltagi, a Muslim Brotherhood leader I first met quite a few years ago and whose career I have followed.

At the time, the question of the day was whether Egypt could democratize and the Brotherhood could be integrated. One wonders, if the Brotherhood's entrance into the political system had been much more gradual and managed (requiring them to register and open to public scrutiny their organization, requiring explicit commitments to democracy), if the outcome might not have been different. It's worth remembering that it was the military leadership who empowered the MB as a partner in maintaining "stability" after the revolution. 

Anyway, here's how my column starts:  

In the leaked footage that shows his arrest, a balding middle-aged man with a prayer bruise on his forehead is surrounded by police officers and balaclava-clad special forces. There is a sickly grin on his face. He raises four fingers — a symbol of solidarity with Islamist protesters killed in Rabaa al-Adawiya Square (rabaa means four). A soldier swats down his hand.
Mohamed El Beltagi, a senior member of the Muslim Brotherhood, had been on the run for several weeks before he was captured last week and charged, like most of the organization’s leaders, with inciting violence. His is the story of a moderate Islamist option that never quite materialized, thanks to the intransigence of both the Brotherhood and its enemies.

 

A video message from Beltagi -- denying the charge that the Brotherhood is a terrorist organization -- broadcast by Al Jazeera the day before his arrest

In Translation: Belal Fadl chats with a general

This translation of a column by Belal Fadl in El Shorouk newspaper is courtesy the professional translation service Industry Arabic

Chat with a Modern Major General

Belal Fadl

Sir Major General -- rather, sir Lieutenant General -- that is, sir General of the Army sir! [1] You majestic pillar of strength, you Colonel of distinction, Our Father, who art in all sorts of investigations and secret services… you really don’t realize what you’ve done to the country, do you?

To make a long story short -- and just in case you forgot, in your ecstasy over what you imagine to be a landslide victory --  there once was a failing gang who came into power [2]. They betrayed their promises, allied themselves with you, and I thought they would buy your satisfaction by leaving your special privileges just the way they are. This gang bit off more than they could chew, and acted like a man who hasn’t seen meat in a year - they took one look at power, and made a fool of themselves. So of course, they failed spectacularly. They went down in flames and the people rose up against them, demanding that the gang leave and early presidential elections be held, so they could choose someone more respectable and appoint him as president instead. But of course, you’ve conveniently forgotten the part about those early elections, and instead imposed a roadmap that guarantees your immediate control of the country. And you’ve brilliantly taken advantage of the Brotherhood’s appalling foolishness - all of it. First they offered you their necks - and they didn’t wake up until it was too late; meanwhile, you’re reaping the benefits of their crimes: their loathsome sectarian discourse; allowing armed men in their sit-ins; shouting words that they can't back up; and depending on people like Safwat Hegazi and Essam Abdel Maged, men who would cause civilization to sink entirely.

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Egypt and its patrons

Egypt's new patrons? A poster in Cairo thanks the rulers of Saudi Arabia, Kuwait, the UAE -- and Russia.  

Egypt's new patrons? A poster in Cairo thanks the rulers of Saudi Arabia, Kuwait, the UAE -- and Russia.  

Why does Egypt receive between $1.3 and $1.5 billion of US aid annually?

"Because of Israel" is the most common answer to that question. Certainly, that is driving much of the American political wrangling over whether aid should be suspended. The New York Times reports that during the back-and-forth among the US and its allies leading up to Morsi's ouster, Israeli officials argued against cuts, and told the military not to put stock in US threats to cut off aid. The Israelis, like the US, greatly prefer the Egyptian security forces to be in charge of the country. Whatever, the depredations of Mubarak, the Brotherhood, or the counterrevolution, Egypt is too valuable for any American leader to risk "losing."

But though the Muslim Brotherhood signaled it might be less hostile to Hamas or Iran than Mubarak was, in practice the former president did little to change existing policies. Under Morsi's short presidency, the Egyptians even stepped up the destruction of smuggling tunnels into the coastal strip (moreover, the Egyptians were reportedly instrumental in negotiating an end to Operation Pillar of Cloud last winter).

Both Israel and Egypt have many shared interests in the Sinai, especially as the security situation deteriorates. Though Egyptian pressure on Gaza is massively increasing now, it was never seriously in jeopardy under the Brotherhood given that the terrorists and criminal gangs in the Sinai were going after both the SCAF- and Brotherhood-led Egyptian state, and it served Morsi little to champion the Palestinian cause while in office.

The massive corporate investment in Egyptian or Saudi defense expenditures certainly contributes to Congressional deliberations against aid cuts. And while one might examine the head of President Obama, and whether his reluctance to "take sides" really suggests a desire to reduce a US commitment to Egypt, the fact that the aid has not yet been publicly cut off suggests that Washington has tacitly taken a side: that of the military's, guarantor of the status quo.

It was, in fact, not just the Israelis telling General Sisi et al. to pay no mind to the US law that requires all aid to be suspended to a country if a coup takes place there. It was King Abdullah telling the Egyptian generals that the Kingdom would make up for any cutoffs in economic or military aid - the latter, almost assuredly in the form of American-made weapons in Riyadh's possession.

Riyadh's role is extremely important in all of this, especially with respect to Iran's containment. As the CNAS think tank noted in February 2011, Egypt's strategic importance in the wider region has nothing to do with the current deployment of US forces in the country, where the only fully staffed America military station is a US Navy medical center. It instead has to do with the nightmare scenario that would threaten the US's interests in the Persian Gulf: the sudden collapse of any one of the Gulf monarchies that host the radar sites, listening posts, airfields, and weapon emplacements pointing at Iran:

"The United States has no military bases of its own in Egypt. Its headquarters for directing air and ground troops in the Middle East, Afghanistan and Iraq, are in Qatar. Stockpiles of tanks, ammunition, fuel, spare parts and other war materiel are warehoused in Kuwait, Qatar and Oman. U.S. missile batteries are deployed along the Persian Gulf's west coast. The U.S. Navy's regional headquarters is in Bahrain.

But in contingencies or crises, American forces have depended heavily on Egyptian facilities built with U.S. aid to U.S. specifications to accommodate U.S. forces as they move from the United States and Europe to Africa or westward across Jordan and Saudi Arabia to the Persian Gulf. American nuclear powered aircraft carriers, whose jets are playing a major role in Afghanistan, rely critically on their expedited use of the Suez Canal, giving them easy access to the Red Sea and Persian Gulf."

Jane's Defence Weekly presented an analysis of commercial satellite imagery compiled between 2011 and 2012 to illustrate the expansion of US, UK, and GCC "conventional combat capabilities" in the Persian Gulf. The analysis highlighted the most salient points of this cooperation, which all ultimately leads back over that waterway and the Saudi desert to Egypt's own airspace and port facilities.

Meanwhile, the suggestion that the failure of the Brotherhood's political experiment in Egypt may be necessary for the House of Saud's survival is not farfetched. Though security concerns largely determine American actions, for the Saudis, there is also the matter of not wanting competition from the transnational Brotherhood as a mass Islamist movement.

While in years past, the Saudis supported the Brotherhood in Egypt - against Nasser, primarily, whose pan-Arabism and meddling in Yemen during the Cold War threatened the House of Saud's shaky legitimacy. But then the Brothers' messaging and aspirations began to appeal to dissidents within the Kingdom, as did other rival Islamist precepts, threatening absolute monarchy with the prospect of replacement. In recent years, top Saudi officials have made extremely negative remarks about the Brotherhood, most notably the late Crown Prince Nayef. Last month, Prince Alwaleed Bin Talal fired a Kuwaiti preacher from his Al Resalah channel for having pro-Brotherhood leanings. As a Foreign Policy article recently noted about Saudi efforts to arm anti-Assad Syrian militias, "Saudi Arabia does not only despise the Muslim Brothers, but political Islamic movements and mass politics in general, which it sees as a threat to its model of absolute patrimonial monarchy."

Egypt: The Misunderstood Agony

In a long piece on the New York Review of Books's site, Yasmine El Rashidi gives a painstaking account of the escalating intransigence and violence that led to Rabaa and concludes: 

Although I have heard well-informed people insist that Egyptians will no longer accept a state that monopolizes power or abuses them, at this moment, the primitive calculation is one of relative safety—which is far from being assured. Faced with the choice between armed militants and armed men in uniform, Egyptians, by a large margin, are choosing the latter. And yet it was these same forces of state that were responsible for the discontent that led to the uprising against Mubarak; many of those forces have remained intact since his reign. The real coup in Egypt was the one of February 11, 2011, when Mubarak left office, and one wonders when the real revolution might come.

 

More on Syria

Damascenes were clearly taking the threat of U.S. bombardment seriously this past week. As the UN CW investigators were leaving for Lebanon, Syrian state television replaced its usual diet of fashion and food puff pieces with talk show coverage on whether or not the U.S. would strike, as well as emergency broadcasting information (such as whether or not bakeries would be kept open). 

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Syria as seen in Egypt

While Emad Adeeb was trying to  jolt his guest out of his stupor to tell us whether or not a US attack on Syria is in Egypt’s best interests and whether those interests are aligned with American interests, the overwhelming majority had already decided they were not.

Some for the reasons Amr Hamzawy offered Adeeb, which were, to be brief: It is dangerous to allow the  US to fashion itself as an international “Rambo” conducting military operations without international consent - again; there are no happy post-military intervention examples in living memory to cite in order to make the case for Syria, which needs a political solution, regionally and internationally, and; one of the main goals of Jan 25 was to end Egypt’s subordination to the US, which should afford it the right to oppose the US when it disagrees with it.

But not everyone was as Syria-focused about Syria as Hamzawy. Hamdeen Sabahi, for example, tweeted that history teaches us that an attack on Egypt always began with an attack on Syria, hence the need to oppose this barbarism. Identically, Kardy Saeed thought the main reason why Egypt shouldn’t condone an attack on Syria was because it would open the door for an attack on Egypt. Amr Adeeb screamed at a colorful map of a divided Syria and then moved on to compare between our Qatari and Emirati brothers,  while others saw the attack as a US consolation prize to the MB for  failing to tame Gen. Abdel Fattah el-Sisi.

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Can strikes reduce civilian deaths in Syria?

One of the main arguments against US missile strikes to punish Syria's regime for its alleged use of chemical weapons is that such attacks will be of little immediate use in protecting civilians. This is only one aspect of the debate: others center around whether strikes are likely to lead to a stable negotiated ceasefire , or whether they will deter use of chemical weapons in future conflicts, or whether they fit American strategic interests. But it is an important one: the question of whether strikes will have a direct impact on civilian deaths in Syria is a key component of their legality under the Responsibility to Protect doctrine.

study published by the Journal of Peace Research currently making the rounds suggests that external intervention in civil wars is actually likely to increase civilian casualties. War is unpredictable, which makes comparative studies of this sort that show general patterns extremely valuable. But any set of comparisons will have outliers. Syria’s differences from most civil wars, and the unusual nature of the proposed intervention, show how strikes -- if they can deter future chemical weapons use -- might not fit this pattern.

The differences are:

1)    Chemical weapons are used extremely rarely in war. When they are used in populated areas, they are disproportionately deadly to civilians

2)    In Syria, unlike many civil wars, the rebels control large swathes of territory and government forces are extremely circumscribed in their movements

3)    Syria is already seeing large-scale external intervention by President Bashar al-Assad’s allies

Firstly, chemical weapons are a devastating but haphazard way of making war. Civilians can often take cover from conventional artillery, even if fighters actively defending an area cannot. Chemical weapons on the other hand are silent, disperse over a large area, seep into places like basements which provide shelter against other sorts of attacks, and linger, killing rescue workers and others who enter contaminated zones, either by accident or necessity. (Reportedly, all but one of the activists who rushed to document the Ghouta attack died doing so.) The deadliest conventional artillery bombardments in Syria’s war, such as those that struck Homs in February 2012, usually killed 50-100 people in a day. The low-end estimates of the Aug. 21 strikes in Ghouta outside Damascus are around 400-500 dead, and the US estimate runs over over 1,400. Many writers have pointed out that, even if strikes deter chemical weapons use, artillery and airstrikes will continue to kill civilians. They will, but about five to ten times less efficiently.

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"Sometimes the people want ugly things"

A column by Reem Saad (reposted by the Egyptian Initiative for Personal Rights) on the recent killing of  37 prisoners in police custody. According to the testimony of the survivors, an officer threw tear gas into the transport truck and waited alongside it as all but 7 of them chocked to death inside, begging to be let out.  

My rough translation:

"These citizens were killed in this ugly way not just under the eyes of the state but by its very hand. This was not the first nor will it be the last incident of this kind, as long as this brutal police force remains unreformed and unaccountable. What is particularly regrettable in this sad story is that the responsibility belongs not only to those who committed this crime but to a large segment of society, which the current circumstances and the continuous media incitement have perhaps put into a state of psychological imbalance, to the point that it dreams of a quick and final way of putting an end to the violence of the Brotherhood and to the brutal behavior of the organization and of others who belong to the Islamist movement. 
The slaughter at Abu Zabal prison is the literal execution of the expressions that have become commonly repeated among ordinary Egyptians, offered as a solution to the problem, such as: "Why not just gather them all up in one place and set them on fire and get rid of them?"

Curfew Chronicles

A passionate and beautifully written defense of the choice to live in Cairo (addressed to all the worried relatives and acquaintances who want the author to "come on home" now.)

I translate this paragraph below:

En dépit des difficultés connues de la capitale égyptienne (poussière, pollution, chaleur, harcèlement, instabilité politique), vivre au Caire n'est pas une lubie. Surtout si ce choix s'inscrit dans la durée. Les étés au Caire sont chauds mais ses hivers sont doux comme les printemps dans le sud de la France. Ses journées sont bruyantes et peuplées, mais ses nuits sont de loin les plus fabuleuses de la région. Paris se couche à 2 heures les soirs de week-end quand Le Caire veille jusqu'à l'aube tous les soirs, indifférente aux débuts, aux milieux et aux fins de semaine. Là où Paris se tasse dans des 2 pièces de 25 mètres carré, Le Caire se repait d'espace, d'appartements aux plafonds hauts, aux terrasses ensoleillées. Quand on a la chance d'y gagner sa vie en euros, on n'a pas à penser à l'argent au Caire, on n'est pas obligé de compter pour dépenser, et en plus, on se retrouve avec du temps sur les bras, pour écrire, lire, nager, repeindre le salon. Et puis il y a des gens au Caire, des gens que précisément on ne risque de croiser ni à Paris ni à New York, des gens qui ont à la fois quelque chose en plus et une case en moins, des gens qui ne se sentent à leur place nulle part, qui n'ont ni de certitude, ni d'aptitude au confort, ni peur d'être d'éternels débutants.

Despite the well-known difficulties of the Egyptian capital (dust, pollution, heat, harassment, political instability), living in Cairo isn't a whim. Especially if it's a long-term choice. Summers in Cairo are hot but winters are as mild as springs in the south of France. Its days are noisy and crowded, but its nights are by far the most fabulous in the region. Paris goes to bed at 2am on weekends while Cairo stays up till dawn every night, at the beginning, middle and end of the week. While Paris stuffs itself into two 25-square-meter rooms, Cairo revels in space, in high-ceilinged apartments with sunny terraces. If you are lucky enough to earn your living in euros, you don't need to worry about money in Cairo, and what's more you find yourself with time on your hands, to write, read, swim, repaint the living-room. And then there are people in Cairo, precisely the kind of people who you won't come across in Paris or New York, people who have a little something extra and a little something off, people who don't feel at home anywhere, who have no certainties, no aptitude for comfort, no fear of being eternal beginners. 

 

The question regarding Syria

A recent statement on the situation in Syria from the International Crisis Group:

Ultimately, the principal question regarding a possible military strike is whether diplomatic efforts to resolve the conflict can be reenergized in its aftermath.  Smart money says they will not: in the wake of an attack they condemn as illegal and illegitimate, the regime and its allies arguably will not be in a mood to negotiate with the U.S. Carefully calibrating the strike to hurt enough to change their calculations but not enough to prompt retaliation or impede diplomacy is appealing in theory. In practice, it almost certainly is not feasible. 

 

In my Cairo neighborhood, new violence but the same old troubles

In the Washington Post, Mokhtar Awad puts the Rabaa sit-in and massacre in context, telling the story of Nasser City, the neighborhood where it took place. In Awad's telling it is one of Cairo's many unsuccessful attempts to "start over" with a new planned city in the desert, and it epitomizes both the aspirations of the military and Islamist middle-class and the shortcomings of the state. 

Housing was first provided for army officers to settle with their families, but the area remained largely unpopulated until the 1980s. Back then, Egyptians from all walks of life were returning flush with cash from jobs in the gulf and started buying and building in Nasr City. The once-planned districts turned into a hodgepodge of apartments surrounded by military facilities, as contractors raced to erect buildings before anyone could look into how they were acquiring the land. The main benefactor of this construction rush was the military, which owned nearly half the land and was selling what was meant to be a public resource for profit.
[...] 

Some of the same Nasr City residents who had given up on the corrupt state their fathers left them — by turning to the private sector, emigrating or pushing their sons to do the same — cheered on that very state this summer as it spilled Egyptian blood on the streets. They sought solace in a fascist national mythology that seems to only distract from the incompetence and corruption of the government and its security apparatus. Their neighbors who supported the Rabaa sit-in came from similar roots but believed a different myth: that the Islamic state would be the cure for their country. Instead, a bankrupt group of charlatans and delusional leaders ultimately led many of its innocent followers to their demise at Rabaa.

 

The people, the church and the state | Mada Masr

Another good account of the sectarian tensions in Upper Egypt, and their interplay with national politics. 

It all started when a group of Christians in the village built a speed bump near their home to decrease car accidents. When a Muslim man hit it, not knowing it was there, he started swearing at them and insulting their mothers and fathers. On August 10, a Muslim man known to be radical came in person to threaten the village church. The following day, as Christians went to Sunday mass, Muslims were already sending calls via mosques to attack them, Nasrallah recounts.

 

Damascus hotel a home for Syrians displaced by war

Lee Keath of AP manages, miraculously, to tell a story from Damascus that doesn't make you hate everything.   

Once total strangers hailing from far-flung parts of the countryside around Damascus, they have created a sort of communal family in the hotel's cramped quarters. They all live on the third floor, and the wives cook together in the kitchen of the restaurant on the top floor, to which the owner has given them free rein. Their kids play together, dashing around the hallways and up and down the narrow staircase. The husbands — those who still have jobs — come back in the evening and play backgammon together in the restaurant, where the TV is.

In a gesture of support, the owner has cut room rates in half for them, to around $5 a day.

 

The voice of the opposition

A quite beautiful song by the مسموع ("heard/audible") campaign, which calls of Egyptians to make clear their opposition to both the Brotherhood and the return of the security state  (or as they put it, to both "religious fascism and the Egyptian state's route to civil war")  by banging on pots and pans every evening. The refrain is "Freedom is coming." Unfortunately, at least in my neighborhood, all I've heard every evening so far is a resounding silence.