What this terrible article in the Atlantic Monthly means: nothing

I don't generally have the time or inclination to go after bad writing on the middle east, but this absurd "analysis" on the Atlantic Monthly's site is just too much, starting with the first paragraph, which states: 

Astute observers of recent pro-Morsi protests in Egypt will note a new symbol cropping up in photos of the protesting crowds: Demonstrators are now holding four fingers in the air. Many carry yellow posters emblazoned with the same gesture.

How "astute" do you have to be to notice a hand gesture that is directed at every camera in the vicinity, and as the author says "emblazoned" on bright yellow posters? 

The gesture that is here referred to as "the Rabaa" apparently "signals both a conscious shift in the Muslim Brotherhood’s focus from a global audience to an Arabic one and a rejection of the ideals of the Arab Spring." Unlike, the author argues, the V for victory that was used by earlier demonstrators and that "allowed protestors to communicate a set of shared ideals embodied in the initial self-immolation of a Tunisian fruit seller: half economic freedom, half national self-determination."

Where to begin? The hundreds of thousands of demonstrators that bid Ben Ali, Mubarak and Gaddafi an un-fond adieu used a panoply of slogans and symbols. The most common, meaningful and trans-national chant associated with the Arab Spring has to have been the Arabic chant "The People Want the Fall of the Regime." Not only is the argument that the V sign epitomized the Arab Spring extremely debatable; the comparison between the huge heterogenous masses in Tahrir and elsewhere almost three years ago and the mostly Brotherhood supporters protesting today doesn't make sense. They're different groups of people, in different circumstances, saying different things. 

 

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Al Raqqa: military brigades, the city administration and the revolutions to come

A detailed, fascinating read on the various brigades (their funders, relations to each other, and relations to civilians) operating in the liberated Syrian city of Al Raqqa in July and August. Also, very well written:

Al Raqqa may be liberated but its skies are free to all, at all times. People in Al Raqqa, like all Syrians, often watch their impending deaths pass above them. With their own eyes they watch the planes that kill them coming and going. The helicopters particularly, cause more upset and grievance by their passing than by the death they bring, for everyone can see them. You sense them mocking the glitter of anti-aircraft fire that springs upwards from dilapidated trucks.

The author is Mohammed El Attar, writing for a site that describes itself as a volunteer, non-partisan effort on the part of Syrian researchers and writers to document and analyze the revolution.  

 

The cruel optimist

A lovely portrait of labour activist Haytham Mohamedeen (whose recent detention caused a stir) by Sarah Carr at Mada Masr. Like many other activists of his generation, his life story is also an account of every major protest movement of the last decade. 

The factors that ignited the January 25 revolution — “social injustice, the narrowing of political freedoms, Interior Ministry repression” — still exist, and Mohamadeen thinks this will create a “new anger.” But the danger to the revolution now comes from groups that have allowed themselves to be fooled by the “smokescreen of war on terrorism,” he cautions.

“All the leftist forces that have been fooled by this slogan are, in my opinion, involved in a disaster and stupidity of historical proportions. [The Revolutionary Socialists] have as much enmity as other groups towards the Brotherhood, but we are not allowing ourselves to be fooled by a smokescreen called the war on terrorism, behind which Mubarak’s state is reinstating itself and revolutionary gains swept away,” he argues.

“Today, Brotherhood members are being locked up arbitrarily; sooner or later, that will spread to other political forces.”

At the end of the interview, I ask him to clarify whether he was in a microbus when he was arrested in Suez, or in a private car as had been reported — a very un-Haytham-like mode of transport.

“Of course I was in a microbus,” he responds with a wink. “Do you think I would be doing this job if I could afford to buy a car?”

 

Reach of Turmoil in Egypt Extends Into Countryside

Great reporting in the NYTimes on the tensions and the harassment of MB families outside Cairo. On the funeral of one MB member:  

In this small, close-knit and rural Nile Delta town, it is customary for the community to gather behind the family for the procession to the graveyard. Mr. Abdel Aal, however, was greeted with epithets — someone called him a dog, someone else an infidel. One family even held a wedding at the same time, something unheard-of.

Meanwhile, another Times article gives a more complex picture of the recent operation to "liberate"Dalga, a town near Minya where Christians have been terrorized by local Islamists (and opportunistic thugs). 

But the security forces did not bring such heavy weapons to protect Christian residents. Interior ministry officials said the expedition was an attempt to capture a single fugitive Islamist, and it may depart soon. The overwhelming force, they said, was merely for self-protection: the surrounding province of Minya is still considered a bastion of Islamist support for Mr. Morsi.

 

Mubarak's last chuckle

Private newspaper Alyoum7 has been publishing a series of audio recordings on its website of Mubarak and some unknown voices (reportedly recorded by one of his doctors) in which the erstwhile president comments on events throughout the summer. The sound clips are crudely edited, creating a lot of awkward pauses where there probably were none. 

That being said, the voices sound over-rehearsed and sometimes border on hostages trying to keep calm and entertain a mad gunman.

Clip 1:

Mubarak and friends express admiration of el-Sisi. His unknown interlocutors tell lame jokes about the Brotherhood, eliciting gruff chuckles from the former president. 

Clip 2:

Mubarak and friends say the MB is stupid and crazy for going head to head (more like knee to head) against the military, the police and the people. One voice likens them to a mindless CSF soldier who just follows orders and can’t think for himself. They predict that things will calm down and fondly reminisce about Habib el-Adly’s good ol days when the Brothers were “collected.”

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On the Coptic diaspora

Michael Wahid Hanna has a long essay on American copts and their political influence in MERIP, in which he examines the sometimes radical (or outright fanficul) positions the diaspora has taken, its interplay with the government and others in the "old country." He concludes:

In the end, diaspora activism must be judged by how it affects the lives of those the activists claim to champion. Demagoguery might find an audience in the West, but will undoubtedly erode the credibility and position of Copts in Egypt. Diaspora activists must also come to grips with the internal divisions of the Coptic community and the variety of experiences for Christians in Egypt, who face differing treatment depending on a number of variables, including socio-economic status and geography. Egypt is the site of genuine sectarian discord, and it would be perverse if the efforts of Coptic diaspora activists were a further cause of strife and a rallying cry for Islamists who seek to implement a vision of religious supremacy.

A good piece to read along this post by Magdi Atiya on the always worth reading blog Salama Moussa.

 

Dickinson on Bahrain: "Who shot Ahmed?"

Friend of the blog Elisabeth Dickinson, a correspondent for The National , has a Kindle Single out today about the 2011 uprising in Bahrain and its subsequent repression. From the blurb: 

Who Shot Ahmed? recounts the murder of a 22-year-old videographer, killed in cold blood in the dead of night at the height of Bahrain’s Arab Spring revolution. On a small island Kingdom swirling with political, economic, and sectarian tensions, Ahmed’s murder epitomized everything that had gone wrong since 2011, when pro-democracy protesters took to the streets in droves. Drawing on dozens of testimonies, journalist Elizabeth Dickinson traces the tale of Ahmed’s death and his family’s fearless quest for justice. Darting between narratives and delving into characters, it is a tale of a life lost and the great powers—from Washington to London, and Riyadh to Manama—that did nothing to stop the crisis. Dickinson has a deep knowledge of the region, but she brings a story from a foreign land straight back home: Ahmed could be any of our sons.

You can find out more about the book on the publisher’s page, its Facebook page or on Twitter at @WhoShotAhmed. I just bought my copy, get yours by clicking on the cover above!

Issandr El Amrani

Issandr El Amrani is a Cairo-based writer and consultant. His reporting and commentary on the Middle East and North Africa has appeared in The Economist, London Review of Books, Financial Times, The National, The Guardian, Time and other publications. He also publishes one of the longest-running blog in the region, www.arabist.net.

Sinai journalist in military court

The Sinai journalist and fixer Ahmad Abu Daraa (who worked for Al Masry Al Youm and with most foreign reporter traveling to the peninsula) is facing a military trial for publishing false information about the army, filming and photographing in a military zone, and having contacts with terrorist groups. 

According to this article, the charges are based not on any published articles by Abu Daraa but on a Facebook post in which he contradicted army account of the bombing of the villages of al-Toma, al-Mokta'a and al-Sheikh Zuwayed. The army says they killed and injured terrorists there; Abu Daraa said they injured four civilians and destroyed half a dozen houses and a mosque. His note has been removed from FB. 

Both local and international press is facing significant harassment in Egypt these days. 

Note: Thanks to Nour Youssef for looking into this story.  

Egypt: Nothing was inevitable

At Ahram Online, Ibrahim El Houdaiby analyzes the poor political choices on the Brotherhood's part that led to the alienation of revolutionary forces, the opportunity for a return of the ancien regime and the MB's downfall. Whether you believe the MB could have charted a different course or you think its very structure and belief system made its mistakes inevitable, this kind of analysis -- rather than the unsubstantiated accusations of terrorism, the class prejudice, the wholesale demonization one hears so often -- helps explain June 30th. (The English translation is not always smooth; the original Arabic article is here). 

The Muslim Brotherhood appointed the first Cabinet with many ministers who were Mubarak’s men because the president did not want to make concessions to his political opponents so they could participate in purging and reforming state agencies. He chose to share power with those already in power, including the military and remnants of the former regime, and also because of the limited abilities of the Cabinet members he brought in.

All of this made him gradually lose the support of revolutionary forces. No popular support could have stood up to the interest networks in state agencies that sought to thwart him (even before his election, I and more knowledgeable writers than myself often wrote that the president would face challenges in electricity, services, national security and social peace that would be instigated by those who wanted to restore former conditions. The only way to overcome these challenges was to build a popular alliance based on genuine concessions by Morsi that realise the gravity of these challenges. The only way was to rely on general grassroots support, not the Muslim Brotherhood group’s base).

 

The Israeli debate over Syria's chemical weapons and Iran

Israeli officials complain that the delay of American military action on Syria will be detrimental to their national security, and that Obama has left them holding the bag yet again. And while the removal of Syrian chemical weapons under international auspices would benefit Israel, it does not benefit Prime Minister Benjamin Netanyahu and his associates' position on Iran -- where they would like to see military action to prevent the development of nuclear weapons. 

"Israel provided intelligence to the Obama Administration on Syria. Now, [there is] a debate over what they have to show for it," writes Sheera Frenkel. What Israel will "get" at present for its intel on the weapons is the (temporarytabling of the military option against the regime - much to the chagrin of many Syrians opposed to Assad's regime, who had placed high hopes that the threat of strikes would lead to something more than this, a hope that has dimmed every day the U.S. has refrained from an attack. Now, a deal is tentatively in place for these weapons to be removed from Syria under international monitoring by 2014. So the U.S. has legitimized the regime it has simultaneously (though not even half-heartedly) been trying to remove.

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The cult of Sisi

In my latest column for the New York Times Latitude blog, I try to explain Egypt's current love affair with its armed forces, and their leader, Abdel-Fattah El-Sisi

The public had soured on the military after the ouster of President Hosni Mubarak, under the disastrous rule of the Supreme Council of the Armed Forces. But then it soured on the Muslim Brotherhood even more, and when following the June protests the military removed Morsi from power, the moment was treated like the end of a foreign occupation. Protesters waved flags — some had been helpfully airdropped by army helicopters — and army pilots drew hearts of smoke in the sky above Tahrir Square. Months later, children still stop to have their picture taken next to the tanks stationed on my street.

The Egyptian Army hasn’t fought a war since 1973, and the U.S. Embassy judges that its capabilities have “degraded.” But that’s not the point. People don’t love their army because of how powerful it is, but because of how much they want to overcome their own feelings of powerlessness. To the great majority of Egyptians, the army is synonymous with the country, and supporting it is a way of wishing that Egypt will become all the things it currently isn’t: strong, independent and prosperous.

Arguments on Syria

I understand misgivings about US military action in Syria, but I don't understand skepticism over the regime's use of chemical weapons. You don't need to argue that the rebels gassed themselves to be against intervention. The specter of Iraq hangs over us; but in this case there seems to be wide-spread agreement that the regime had the weapons (it's offering to give them up now, after all), the opportunity and the motive. Here for example is Human Rights Watch's report:

The evidence concerning the type of rockets and launchers used in these attacks strongly suggests that these are weapon systems known and documented to be only in the possession of, and used by, Syrian government armed forces.

Meanwhile the Italian journalist Domenico Quirico -- just released after 152 days in captivity in Syria -- has this dispiriting description of his captors:  

"Our captors were from a group that professed itself to be Islamist but that in reality is made up of mixed-up young men who have joined the revolution because the revolution now belongs to these groups that are midway between banditry and fanaticism," he said.
"They follow whoever promises them a future, gives them weapons, gives them money to buy cell phones, computers, clothes."
Such groups, he said, were trusted by the West but were in truth profiting from the revolution to "take over territory, hold the population to ransom, kidnap people and fill their pockets".

But in the pages of the New York Times, Syrian dissident Yassin al-Haj Saleh argues that jihadism isn't an argument against intervention, and is a by-product of the Assad regime's brutality: 

In the West, reservations about supporting the Syrian rebels that once seemed callous and immoral are now considered justified because of the specter of jihadism. But this view is myopic.
Jihadist groups emerged roughly 10 months after the revolution started. Today, these groups are a burden on the revolution and the country, but not on the regime. On the contrary, their presence has enabled the regime to preserve its local base, and served to bolster its cause among international audiences.
It is misguided to presume that Mr. Assad’s downfall would mean a jihadist triumph, but unfortunately this is the basis for the West’s position. A more accurate interpretation is that if Mr. Assad survives, then jihadism is sure to thrive.

Then there is this contribution to the argument against intervention, which I embarrassingly did not at first recognize as satire: 

"Someone needs to explain to me why gassing Arabs is such a bad thing," she replied. "I mean aren't these the same people that attacked us on September the 11th? Look, the system is working. Arabs are killing Arabs and that means in the future there will be fewer of them trying to kill us.
"I say we send them all the chemical weapons we have, and let them sort it out amongst themselves. Hopefully when it's all over we'd be left with some empty space to colonize. Personally I'd like to see megachurches and Home Depots outside Damascus."

This was too much even for a Fox anchor, who asked:  

"Yes, but these are innocent human beings caught in the crossfire of a terrible civil war," Kilmeade persisted. "Don't you feel any empathy for them at all? I mean Arabs are just as human as we are and should be entitled to the same level of dignity and respect, right?"

  

The Squid

The Squid

Meet Adel Mohamed Ibrahim aka Adel Habara (meaning Squid - a reference to his resourcefulness and ability to reach anyone he wants) aka the al-Qaeda Chief in Sinai. The police says he is responsible for the second Rafaah attack that left 25 soldiers dead. They also think he is involved in the first attack that left 16 dead.

Habara reportedly confessed his involvement and reenacted the crime for them after he was arrested on September 1. This is a video of Habara  that was posted to YouTube on Sept. 2 (by a certain Emad El Ramadi, who appears to reside in the UAE) and circulated on talk shows, in which Habara tells his side of the story with state security before the revolution up until his escape from Wadi al-Natrun prison in January 2011. It's not clear where or when this was recorded, and Habara does not refer directly to the Rafaah attacks in it.

Dressed in white, with a blanket covering one leg, Habara explains that he has been a committed, religious man for ten years, minding his own business and with no connection to islamist groups, which is why state security informers showed no interest in him. Except for a strangely candid one agent.

“Give me your ID, so I can make a file about you in SS,” he says officer Ali Ameen asked him. Ameen, Habara says, has long harbored a grudge against him and was the source of all his troubles with the police.

 

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Sexual harassment and super-heroines

The online comic Qahera shows an avenging munaqaba fighting  sexual harassment in Cairo. It is a very powerful work, which captures perfectly the social dynamics surrounding harassment (the police officer who tells the victim: "Honestly, you have to look at what you're wearing, too," and that if she files a charge against her harasser, "you'll ruin his future.") 

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Although I tend to think that vigilante fantasies (and I have many) -- and real vigilantism, like that of some anti-harassment groups, who catch and beat and spray-paint offenders -- far from being empowering are actually the expression of despair and rage. Sexual harassment is so pervasive that we can only counter it in extreme, even fantastical, ways. 

Syrian rebels and refugees

In the Guardian, Martin Chulov reports from rebel-held towns in Syria on the tensions between different anti-Assad groups and the preparations of jihadis for the US attack. The best part is this incredible description of a restaurant patronized by rebel fighters:  

Kalashnikovs are laid across tables next to salt and pepper shakers, which the waiters gently rearrange to serve plates of grilled chicken and salads. "Let him have it," joked one hulking Libyan as a waiter shifted a rifle to find space for a plate of hummous. "We can take him outside and show him how to use it."

Meanwhile, Karl reMarks is trying to help Western powers find the moderates among Syrian's militias (although "It’s not even clear why moderates would join a revolution, but let’s not pull on that string"). Among the groups he identifies:

The Red Unicorn Brigade
The red unicorns are the true visionaries and utopians of the Syrian revolution. They are the most radical moderate group intellectually, even though their fighting skills leave much to be desired. The unicorns’ slogan is ‘why can’t we all just get along?’ which their vicious enemies have attempted to portray as a rhetorical question. 

And the plight of Syrian refugees in Egypt -- who have fallen victim to the rabid anti-Islamist sentiment (because the Brotherhood was welcoming to them, suddenly now they are accused of being terrorists) and xenophobia of the moment -- is getting increased attention. In the Washington Post, Abigail Hauslohner reports that: 

Syrian refugees say they are insulted and taunted on the streets, charged double for commodities and services, increasingly mugged and robbed, and are harassed by police. Many said they hope to leave.

This petition says many, including children, have also been arrested. 

 

Understanding Cairo

Lovely piece by Nael Shama in Le Monde Diplomatique on how Morsi and other Egyptian presidents did not understand Cairo, unlike Nasser who made it the centerpiece of his modernist societal project: 

Only Nasser — who clipped the wings of the aristocracy and uplifted the poor, creating a viable middle class — bonded with Cairo. The expansion in education and health services and the establishment of an industry-oriented public sector gave rise to, and consolidated, Egypt’s middle class in the 1950s and 1960s. In 1956, he vowed steadfastness against the tripartite aggression (Suez) from the rostrum of the widely revered Al-Azhar mosque, in the heart of Cairo’s old Islamic city. “I am here in Cairo with you and my children are also here in Cairo. I did not send them away [for protection from air raids],” he said, to affirm his loyalty to the city.

Nasser did not travel much during his reign. He was not a big fan of the tourist retreats of Egypt’s pre-revolution aristocracy. He stayed in Cairo, and there he died. In the autumn of 1970, Nasser resided for a few days in Cairo’s posh Nile Hilton during the emergency Arab summit convened to put an end to the bloody Palestinian-Jordanian conflict — Black September. On the night of September 27th, on the balcony of his hotel room that overlooked River Nile, Kasr El-Nil Bridge and the lights of the city that never sleeps, he told his friend Mohamed Heikal: “This is the best view in the world.” On the following day, he died.

Islamists Seize Town in Southern Egypt and Attack Christians

An account from Dalga, in Upper Egypt, where things seem to be totally out of control.  

“The fire in the monastery burned intermittently for three days,” Father Yoannis said. “The looting continued for a week. At the end, not a wire or an electric switch is left.”

The monastery’s 1,600-year-old underground chapel was stripped of ancient icons, and the ground was dug up in the belief that a treasure was buried there. “Even the remains of ancient and revered saints were disturbed and thrown around,” Father Yoannis said.

 

The New Yorker: The Battle of the Archives

In which Egyptian "intellectuals" conjure a non-existent threat to possibly non-existent documents to justify the crack-down on the Brotherhood. Ridiculous. 

“This is one of the ones I was most worried about,” she said, as we approached a colorful Persian astrology book. It was open to a page depicting the Zodiac goddess Virgo, dressed in a bright, purple flowing robe. “They don’t believe in this, so who knows what they would do.” We moved on to some hand-drawn history books with knights riding on gold-painted horses, and a book of early fables that had been translated from Sanskrit. One told the story of a group of white rabbits who teamed up to “seek revenge on a herd of elephants who had thoughtlessly trampled upon them.” In another room, there was a giant, Mamluk-era edition of the Koran, from the fourteenth century. “I wasn’t really worried about this one,” Ezzeldin said with a wink. Then she added, “Although, I didn’t want them to give it away to their friends in Qatar.”
Neither Ezzeldin or any of the other people I spoke to were able to cite any specific evidence that the Brotherhood had plans to dismantle or interfere with Egypt’s historical artifacts—just vague warning signs, and a personal sense of certainty. “If you are traveling to an area that you know is full of thieves, you have to take precautions,” Ezzeldin said when I asked. “You don’t have to wait until you are robbed.”