For the last few weeks, a favorite topic of conversation around many Cairene tables - particularly those of activists and the politically involved - is how to commemorate the upcoming anniversary of the 25 January uprising. For some, it should be a celebration of the overthrow of Hosni Mubarak. At the other end of the spectrum, more radical activists are calling for a "second revolution" and a repeat of the events of late January 2011, when, in the revolutionary narrative, "the people defeated the police state." The emerging dominant political players in Egypt - most notably the Muslim Brotherhood - have approached this issue carefully. They do not want another wave of protests only two days after the parliament that they control opens. They want to give some space to lingering grievances, but also control the situation in case radicals push for things to go another way.
I picked the following article because it reminded me of a conversation I recently had (at an excellent Iranian table - thanks P.) with two leading Egyptian human rights workers who worried that many of their friends had taken up revolutionary theory, were tempted by using violence against the state, and unwilling to see that they were a minority. In the article below, Samer Soliman, who teaches at AUC and is a well-known liberal writer, takes those types of revolutionaries to task.
As always, translation is provided by the awesome Industry Arabic, purveyors of fine translation services and more.
A critical stance in support of my colleagues in the Revolution
By Samer Soliman, al-Shurouk, 9 January 2012
The revolution’s one-year anniversary represents a chance for reassessment and self-criticism by all those who participated in it. From this standpoint, the criticism that I direct at the positions and ideas of some of my revolutionary colleagues is the criticism of a comrade and has no trace of superiority. Its aim is to improve the performance of reform and revolutionary currents and get past unnecessary divisions in order to achieve our shared goal: establishing a state based on freedom, social justice and human dignity. I have four criticisms for some of my colleagues.