An argument against the narrative that tribalism will be a major problem in post-Qadhafi Libya, by Mohamme Bamyeh in Muftah:
As a matter of fact, in Libya, actual tribal allegiance, understood as the loyalty that members of one distinct tribe have to their fellows, has never been unconditional. Just as during the Italian occupation of Libya from 1911-1943, contemporary tribal discourse blends with and is clearly subordinate to a collective patriotism, which forms the root of the current national struggle. Since the current uprising began, Libya’s various tribes have issued numerous statements about the situation, which largely reflect the patriotism that pervades these groups. My personal examination of a sample of 28 tribal declarations, issued between February 23 and March 9, 2011, reveals that the vast majority highlighted national unity or national salvation rather than tribal interests. These declarations also demonstrate that Libya’s tribes are not homogenous entities, but rather are comprised of diverse members with varying social and economic backgrounds. This reality reflects the nature of Libyan society as a whole, which has a 90% urban population and in which inter-marriages across tribal lines are common.