Locke saw people as being able to live together in the state of nature under natural law, irrespective of the policies of the state. This self-sufficiency of society, outside the control of the state, was given weight by the growing power of the economic sphere which was considered part of civil society, not the state. The state is therefore constructed out of, and given legitimacy by, society, which also retains the authority to dissolve the government if it acted unjustly. Other writers continued with this distinction of civil society and government. The state kept its function of maintaining law and order that Hobbes had stressed, but was considered to be separate from society, and the relationship between the two of them was seen to be subject to laws that gained their legitimacy from society, not from the state. For example, Montesquieu saw the state as the governor and society as the governed, with civil law acting as the regulator of the relationship. The importance of law in regulating the way the state and society interacted was obvious to many writers who considered that a government that did not recognise the limitations of law would extend to become an over-reaching tyranny similar to that described by Hobbes in Leviathan.