From the FT:
“In a public place, the greater public benefit is much more important than individual freedom,” says Gehad Haddad, a spokesman and strategist for the Muslim Brotherhood. “If a girl wearing a bikini is offensive to 100 people who are not, then the 100 have the say; she should not wear it on the public beach. At the same time, she can wear it on the private beach. She has the right. At the end of the day, there has to be a rule toward the public benefit. We all wear seat belts.”
1. No, in Egypt you certainly don't all wear seat belts.
2. This kind of argument and the fatuous examples chosen are really depressing. Same could be applied to the veil — "most want women to wear it so they have to respect it, they can always not wear at home". And this is from a smart guy who represents the elite of the MB. Soon enough this line of thinking can turn into "everyone believes prayer is a duty, so everyone has to do it, so shops have to close during prayer time and those who don't want to pray have to wait it out or prove they are not Muslim etc." This is exactly what Salafis have been trying to do in parts of Egypt.
Another good quote in the same piece, from the other side:
“It’s a polarisation between Islamist forces who are after a highly defined identity-based project to see a more Islamised Egypt,” says Lina Attalah, editor of the English-language Egypt Independent. “The other camp is a revolutionary camp that wants to see a democratic Egypt that allows multiple identities to exist.”
This is turning to be a pretty obvious basic difference: Islamists want to impose their way of life on everybody else. Liberals want to give everyone an individual choice about their lives, and will not restrict the Islamists from doing what they want to do. But not vice-versa. That so many outsiders have a difficulty grasping this and are defending the Islamists in Egypt out of a bizarre sort of multiculturalism gone mad is deeply troubling (looking at you, Grauniad).