A new occasional feature from our contributor Nour Youssef, who watches a lot of TV.
Earlier this week on Al-Nahar TV, political activist Ahmed Harara, who lost his vision to police rubber bullets in protests, became perhaps the first non-Islamist to openly attack Gen. Abdel Fattah el-Sisi and the military.
After making Mahmoud Saad read the names and ages of all those who died in the Mohamed Mahmoud clashes, he briefly explained to Saad why El-Sisi's army is no different from Tantawi’s. First, el-Sisi was a member of the hated Field Marshal Tantawi’s Supreme Council of the Armed Forces that injured and killed protesters -- he justified the virginity tests and had Tantawi seated next to him in the Oct. 6 celebration last month.
Calmly, Harara moved on to note the militarization of the state, mentioning the general secretary of the cabinet who is an army general and the 17 new governors as an example. Even the police general, Samy Sedhom -- the man who called in on Al-hayah TV to clarify that the police forces in Mohamed Mahmoud only had plastic shields to injure the outlaws posing as activists, and conveniently lost phone reception when asked to explain the number of eye injuries that occurred -- is now the deputy governor of Sharqiya. (It is worth noting that his retirement age was reportedly extended and he was promoted to head the Supreme Council of the Police under Morsi.)
“[The military and the police] who still arrest and torture people till now...they are going to make the memorial service for the people they killed?” Harara asked. “Do they want to provoke us so we would go down to the streets for them to kill us?”
By far, the most interesting bit of the interview was when Harara asked a silent Saad how drugs and weapons are smuggled into Egypt when the strong army is standing there supposedly protecting them. Saad then asked him what he thought of the war in Sinai, to which he said he owes the army nothing, since it is their job to fight terrorism, and that in order to evaluate their performance there Saad should go to Sinai and asks the people there.
(Harara did say that the MB was a terrorist group and that 30 million took to the streets on June 30. I will forgive the latter because of his eye condition, but we seriously need to agree on a definition of the word terrorist.)
By talk, she meant get an atheist and demand to know why he is an atheist -- Could it be because he has psychological problems? Financial problems? Was he given bad interpretations of the Quran? Was it the bad MB sheikhs? Where are his parents? It's the psychological problems, just admit it.
Ismail Mohamed, the atheist, came on the show to explain what he wants from the constitutional committee, which is to respect minority rights and decriminalize talking about atheism outside one's home. Instead, he got an interviewer who said astaghfir allah (i.e I seek forgiveness from Allah) out loud every single time he said something contradictory to Islam because she doesn't have an inner voice, apparently.
In addition to the host's scorn, Mohamed received angry phone calls from viewers reminding him that it is illegal for him to talk about atheism and "cause strife" in society. An Al Azhar theologian pointed out that talking about not being a Muslim implies that something is not right in Islam and t amounts to defaming religion -- a crime according to article 98 of the penal code.
There was one call from his own mother who blamed the combutar for his condition and said his siblings were too upset to look at the TV right now.
At one point, el-Sahly asked him why he was being nice to his mother at all since bir al-walidyan (kindness to parents) is a Muslim concept entirely alien to 5.4 billion non-Muslim humans on the planet. She later called a psychiatrist to tell him about this case of a young man who doesn't believe in God and when asked why, says he is free to believe whatever he wants.
Then a viewer called to praise the TV host for her intelligence in detecting the implicit link between the atheist and the Muslim Brotherhood, who obviously recruited him to become living evidence of the secularization of the country and prove that the ouster of Morsi and the crackdown on his supporters is, indeed, a war on Islam. That was just one of the many people who accused Mohammed of being a foreign cell, or at least part of one. When he apologized to his friends for being unable to speak and present their point of view, el-Sahly asked if they were inside or outside of Egypt. Where all the Jews are.
Alternating between glancing sideways and silence, the theologian, Dr. Badr Zaki, spoke to announce the refutation of the theory of evolution by, you know, "all of the people who work in the sciences of embryology and humanities," with the confidence of one who thinks no one will google what he says.
(Just for the record, evolution is mentioned, just like Mohamed pointed out, in schools here, but in stride. Universities are not exactly crawling with the Dawkinses and Gervaises of Egypt. Professors almost always introduce the subject as an obsolete, wrong theory, misrepresent it and then conclude with things like: Why are monkeys still around if we came from them?)
Another dead atheist-theory, Dr. Zaki enlightened us, is psychoanalysis by Sigmund Freud, who like Charles Darwin was an ex-Jew, as is everyone who makes up such theories.
In the end, el-Sahly essentially kicked Mohamed off her show (he said he was going to withdraw from the discussion, or their idea of it, but wanted to say a last word and she refused) and was criticized by a judge on the phone for irresponsibly spreading his ideas by giving him precious airtime.
"We are not spreading his (way of) thought. We reject his (way of) thought. And I think this was obvious from the beginning of the episode," she defended herself. And rightly so.
The reaction that sums it up best for me was my neighbor's: "The kid (Mohamed) said there is a book that says God is dead! May God burn his house the way he burned his mother's heart. Did you hear her cry?" (She didn't.) "Reham was good though. She's got a pretty face" (She doesn't.)
Meantime in sports, el-Ahly’s football star, Mohamed Abu Terka, and his teammate, Ahmed Abdel-Zaher, are still under attack. The former for failing to accept his medal from the current sports minister, which people took as a rejection of the government the minister is part of, and the latter for flashing the Raba’a sign in a match. Abdel-Zaher said he only did in solidarity with the martyrs and not as a political statement, but he got suspended for fourth months (and may be traded away) nonetheless. Much like Kung Fu Mohamed Ramadan who was banned from playing after wearing a t-shirt with the Raba’a sign on it. Abu Treka, on the other hand, was reportedly fined 50 thousand pounds although the exact reason why he wasn't on stage is unknown. Ibrahim el-Manisy, editor of al-Ahly Magazine, says he was not on stage because he went back to the locker room to get a shirt that had the number 72 to honor the Port Said martyrs.
It is worth noting that sports clubs don't have actual written laws regulating political statements or promotion during games (because it never happened before) and that these punishments are arbitrary, according to the minister of sports.
However, to avoid future confusion, the Daqahlia board of referees suggested never giving 4 minutes over-time in a soccer match because then they would have to do the four-finger sign and it might be mistaken for condemnation of a massacre. Instead, referees can just give 3, 5 or any other less potentially controversial number of minutes. If it is absolutely necessary to give 4 minutes, it is presumably acceptable to make two victory signs -- or a three-finger sign with one hand and a one-finger with the other (provided it is not a middle finger, lest that should be misconstrued as an objection to the new sign rule) -- and the players could just do the math. And in the lucky event that players are within earshot, a referee could always just flash a five-finger sign and shout "Subtract one."