Lina Attalah, observing June 30 uncomfortably from the margins, which is where the 25 January 2011 uprising started:
For one, those assigned the job of articulating street politics, namely the formal opposition, are excelling in their own bankruptcy and decadence. Figures that were once broadly associated with the revolutionary camp, as they fell outside the Islamists-Mubarak regime binary in the presidential elections, are now the ones declaring today that there is no solution to end the Brothers’ rule but a military takeover. In juxtaposition, the Brotherhood elites in power and their self-appointed spokespersons added one more item to their list of sins: they have successfully contaminated the realm of contentious politics with their clan-based practices and their overall inability to enunciate genuine propositions that would put an end to the current stalemate. In other words, they rid the political space of meaning, and hence killed all possibilities for meaningful engagement by the opposition.
This also translates on discursive levels. The Islamist elites have in a way generated some of the counter-discourses of their opponents, who now say “let them go back to their prison cells.” After all, it is people like al-Jamaa al-Islamiyya leader Assem Abd El Magued who say things like, “we will cut your throats and come to you with a thousand men, each of them worth a thousand men.”
So, lesson learned, after a three-year-old revolution: let us not demonize the people, and let us not fall into our repeated failure to understand where they come from. The fight for what we imagine are our revolutionary ideals will need to take a different shape. I still engage in conversations with neighbors, friends, and family members who lament the economic failures, the political debacle, and the sectarianism, while I keep reminding them that all of these were also attributes of the Mubarak regime and the military junta that followed it. But I often also disengage when they start guilt tripping me about my decision to vote for Morsi in the presidential election’s runoffs, when he faced off against Mubarak regime figure Ahmed Shafiq. As soon as these accusations begin, I find myself enumerating in my head the list of groceries I need to buy.
But the question remains: How do we take a position, those of us with clarity around the rejection of the very nature of the Egyptian state as a militaristic/security state? How do we handle our sense of possession of a revolution that we wanted so much to be against an unjust, exclusionary state, as manifested in its robust military and security apparatuses, and not simply against a regime? How do we grapple with a revolution transcending our dreams, our aspirations, and even ourselves, while possibly putting us in its camp of adversaries in its new configuration?