Helping the Syrian people

As the bodies of those trying to reach Europe continue to be found piled in trucks or washed up on shores, are we finally acknowledging the almost unfathomable magnitude of this humanitarian crisis, and our responsibility to help? Many ordinary citizens are doing more than their governments.

German train stations are overwhelmed by donations for arriving refugees. An online fundraising campaign has raised $150,000 to benefit a Syrian father of two selling pens on the streets of Beirut. Over ten thousand Icelanders took to Facebook to volunteer to host Syrian refugees (after their government announced it would take 50).

If you are an American, you can sign this petition to resettle more Syrian refugees in our country (we have taken less than 1,000 so far). The suffering of these people is a historic calamity, and a shame on us all. 

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Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

In Translation: In Lebanon, the status quo reeks

In Translation: In Lebanon, the status quo reeks

 

In the latest installment of our In Translation series – brought to you as always by the crack translation team of Industry Arabic – we look at commentary from within Lebanon on the “You Stink” movement. These protests, sparked by the failure of municipal garbage collection services, have taken on an unexpected amplitude, targeting corruption and the political impasse (the country has no president and its parliament’s mandate expired in 2013) created by its sectarian politics. The article below, from An-Nahar newspaper, discusses the attempts by the Lebanese factions to use the protests to resolve the impasse over the presidency to their advantage. 

“All of Them Means All of Them”: A Third, Civilian Way for Rights and to End the Gridlock?

Rosana Bou Moncef, An-Nahar31 September 2015

The countries now closely observing the situation in Lebanon would like to see the political authorities take up the popular demands that have brought thousands of people out into the streets. People are hurling charges of corruption against officials, although some of the officials are trying to exempt themselves from these charges and shift the blame to others, while they continue to huddle around the Cabinet table or around sectarian leaders complaining of insult and neglect. Most of the countries watching would not like to see the current order seriously disturbed, although they would like to see the Lebanese people form a peaceful civil force or a third force that could compel officials to take the interests of the people into account, or grant them more attention than they do to their own. This is based on the idea that the Lebanese people and Lebanese youth in particular have a dynamism that obliges them to confront the political class and claim their rights, rather than emigrate and leave officials to run their fiefdoms and tend their personal interests.

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Links 17-21 August 2015

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The Arab Spring was a revolution of the hungry

Thanassis Cambanis, writing for the Boston Globe about food riots and the dependence on imported grain in Arab countries:

THE ARAB STATES are the world’s largest net importers of grains, depending on exports from water-rich North America, Europe, and Central Asia.
So it follows that bread riots will break out every time there’s a disruption in the global food supply. Anger will bubble up every time there’s a drought. Or when oil profits fall and it becomes harder to pay for grain imports. The Middle East North Africa region consumes about 44 percent of global net grain imports, according to Eckart Woertz, author of “Oil for Food: The Global Food Crisis and the Middle East”: “Self sufficiency is not an option in the region,” he said in an interview.
Still, most scholars now accept the idea first proposed by the economist Amartya Sen, that food shortages and famines are usually caused by political mismanagement, not by an actual lack of food.

I don't think he gets it quite right. Apart from the poorest states, Arab states have largely been able to cover their grain imports – either by spending a lot of their budget on it, or with aid. And the era of regular food riots (even if cost of living – in Egypt for instance a poor household will spend a disproportionate part of its income on food – was part what spurred of the Arab uprisings) is over. Morocco used to have these food riots on a regular basis until the early 1990s, they were often brutally suppressed. The last major for riot in Egypt was in 1977, even if there were clashes over the malfunctioning of bread distribution in 2010-2013. The sharp rise in commodity prices of 2008 was handled in the short-term by these governments, even if it may have contributed to the 2011 uprisings.

In other words, states are actually able to sustain food subsidies. Moreover, there are interest lobbies that want them maintained, particularly since traffic in subsidized flour is lucrative. Better management of bread supplies is clearly needed; and arguably delivering on that makes you popular – in Egypt, since 2011 the army's (partial) takeover of bread distribution was widely seen as successfully putting an end to shortages. The point here is that local droughts are less important than fluctuations in commodity prices and the ability of the state to raise funds to cover these or insure against them, since essentially many of these states import not just their calories but also their water in the form of grain. And that is more sustainable than it seems, because these governments do have access to funding (and it is far more sustainable than spending on fuel subsidies). In fact, droughts may be more important how they impact the agrarian economy than how they affect the food supply – arguably the long drought of the late 2000s in Syria, and the rural-urban migration it caused notably in the north-east, was an important cause of the rebellion there but not because it disrupted food supply at a national level.

US reviewing its participation in MFO in Sinai

A potential big deal, but it seems unlikely that the US would actually withdraw, even temporarily, from the Multinational Force and Observers (MFO) in Sinai. That being said, the MFO are in an increasingly precarious position with reports of attacks on or near their bases in Sinai (the MFO are extremely discreet, and I'm not sure such attacks have been acknowledged publicly). The chances Islamic State Sinai Province would target them are not negligible, if they haven't already, and some of the peacekeepers are requesting heavier weaponry. From AP's report:

Armed primarily with light weapons, armored personnel carriers and similarly limited materiel, the forces lack the capacity to take on Islamic State or other militants across the sparsely populated, desert territory. As a result, officials said, the Obama administration has been conducting an “inter-agency review” of the US posture in the Sinai.
The talks have included an examination of ways to bolster the safety of the Americans there, possibly by bringing in additional equipment to better secure positions, according to senior administration officials familiar with the discussions. But the debate also has encompassed the question of bringing the US peacekeepers home, said the officials, who weren’t authorized to speak publicly on the subject and demanded anonymity.
Although the Camp David Accords, which led to the Egypt-Israel peace treaty, legally mandate the presence of the two American military units, the US can remove them — at least temporarily — if they’re in imminent danger. Still, such action could have major political implications. One official said the US does not currently believe there is an imminent threat facing the peacekeepers.
Comment /Source

Issandr El Amrani

Issandr El Amrani is a Cairo-based writer and consultant. His reporting and commentary on the Middle East and North Africa has appeared in The Economist, London Review of Books, Financial Times, The National, The Guardian, Time and other publications. He also publishes one of the longest-running blog in the region, www.arabist.net.

What's in a veil

Our friend Sarah Carr opens a blog post about the Egyptian government's latest misguided, ineffectual attempt to legislate what women wear on their heads ("Secularisn't") with some reflection on her own distaste (and doubt over the validity of that distaste) for the niqab, the full face covering. 

I mean there are a million ways to abuse a child on the abuse spectrum. Perhaps allowing/encouraging her to wear neqab isn’t that bad. I think why it bothers me is that it sexualises a child, since for women who wear it, the neqab is an interpretation of the veil, which ultimately is about modesty. No child should have to think about that, and no one should be thinking about that while looking at a child.

I think a lot of people struggle to explain why they feel so differently -- why they feel a line being crossed, or draw a line -- about the hejab (head scarf) and the niqab (full face covering). I like to keep the criminalization of fashion to a minimum, and I think the French ban on the headscarf is ridiculous and discriminatory. But there is more than a difference in degree between covering your hair and covering your face. What's troubling about the niqab is a very obvious thing: it's dehumanizing. We anthropoids acknowledge each other by looking each other in the face and in the eyes -- doing so is one of the most powerful, most meaningful and sometimes uncomfortable (as we've all experienced on public transportation) interactions we can have. To become faceless is to erase yourself and to greatly limit your capacity to relate to others and for others to relate to you. 

1 Comment /Source

Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

Israel's Iran Deal Enthusiasts

Daniel Levy, in Foreign Affairs, points out that most experts and security apparatchiks in Israel like the Iran deal, but very few politicians. There are some real zingers in this piece, such as:

In main, the Israeli leadership has focused on castigating the deal for what it was never designed to address, namely Iran’s role in the region. That must be particularly irksome to the P5+1 powers. It was, after all, Israel’s leaders who insisted that the nuclear file be addressed first and on its own, and who pushed back hard against any attempt to forge a more comprehensive understanding or grand bargain with Iran (an idea explored over a decade ago in back-channel talks during the term of President Mohammad Khatami). Last summer for instance, when Iran and the West found themselves on the same side against Islamic State (also called ISIS) in Iraq, senior Israeli Minister Yuval Steinitz, who was head of the Iran file at the time, noted that Israel had pushed for and received commitments from “the Americans and the British and the French and the Germans—that a total separation will be enforced,” that is, the West would not negotiate with Iran on regional issues until the nuclear question was dealt with. Israel, in other words, demanded that the nuclear file be treated as a standalone issue—the very thing that it now criticizes about the deal.

So basically it seems that Israeli politicians feel about the Iranian nuclear deal the same way they feel about Israeli-Palestinian peace: a nice idea to pay lip service to, but something they'll do everything to oppose in practice. Levy's analysis of what stands for Netanyahu's opposition in Israeli politics, and their repositioning as not only against the deal but also against the way Netanyahu has opposed the deal, is enlightening to read inasmuch as what it tells you about the chronic short-termism of Israel's political leaders.

The conclusion on Israel-US relations is fascinating, too:

More than the Iran deal itself, it is this Netanyahu-led campaign against the White House that is so controversial, both in Israel and in the United States. The Israeli center–left, the country’s President Reuven Rivlin, and the security establishment have all condemned Netanyahu on that score. Stateside, Bibi has the competing pro-Israel lobbies—AIPAC and J Street—duking it out, and Jewish community centers, federations, and synagogues are all being pulled into the fray. American Jews are being asked to ditch the Democrat president they have overwhelmingly voted for (twice) in favor of a Republican-aligned Israeli prime minister, who previously pushed for the Iraq war and is now engaged in a deeply partisan struggle, in which he wants the Israeli interest (as he interprets it) to be placed above the American interest. Many American Jews are uncomfortable with being put in this predicament. Polls suggest that a clear majority back Obama and his Iran deal. To be sure, at this point, it is unclear who is using whom more—Israel the Republicans or the Republicans Israel.

In Translation: April 6's Ahmed Maher on Egypt under Sisi

Last month, Huffington Post launched its Arabic edition in London to great fanfare. Like other spin-offs of the American website, HuffPo Arabi is a joint venture, not under the direct editorial control of the original. It is not the first Arab world edition to launch – HuffPo Maghreb has French-language Tunisian, Algerian and Moroccan sites – but it is the first Arabic edition one. It has generated some controversy already (update: meant to link to this critical Buzzfeed piece), in part because the site is far from the liberal leanings of the HuffPo mothership, but also because of its pro-Islamist leanings. One of the key people behind HuffPo Arabi is Wadah Khanfar, a former director-general of al-Jazeera known for his support of the Muslim Brotherhood trend. The site has predictably taken the kind of positions generally associated with the Qatari-funded media (i. e. anti-Assad, anti-Sisi, pro-Erdogan, etc.)

Among one of its early coups is to secure an interview with the imprisoned leader of the April 6 movement, Ahmed Maher, sentenced to prison last year for violating the draconian protest law approved by interim Egyptian President Adly Mansour and enforced with gusto under President Abdelfattah al-Sisi. The interview does show some criticism of the Brotherhood, even  if most of the vitriol is reserved for Sisi, and paints an alarming picture of the radicalization taking place in Egypt's over-flowing prisons.

We bring you this translation through our friends over at Industry Arabic – we heartily recommend them for any Arabic translation job big or small. Check out their website to get a quote for your needs.

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Links 27 June - 10 July 2015

Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

Egypt in TV: terrorism in Sinai, the need to "liquidate" Brothers, Sisi's 100% successful presidency

“Tell me, respectable president Sisi, why you didn’t secure the checkpoints when you knew they were targeted?” the bitter father of one of the 17 (according to the military) or 70 (according to medical sources) soldiers, who were killed in last week’s coordinated North Sinai attacks, tried to ask the camera as the CBC reporter next to him continued to talk over him. 

CBC was not the only channel to choose the wrong guest in last week’s mess. Dream TV’s Wael el-Ebrashy looked regretful in his stony silence as he heard former presidential candidate Hamdeen Sabahi say that the state’s oppression (of activists and the MB) breeds terrorism. 

Politely critical voices like Sabahi’s, however, were lost in a sea of calls for revenge and conspiracies theories, with the double chin of former deputy head of the Supreme Constitutional Court Tahani el-Gabali and the wagging finger of Sada el-Balad host Ahmed Moussa taking the lead. 

The former demanded that all human rights activists be silent forever and that the Egyptian government stop considering the condemnation of the international community when cracking down on its opponents (implying they ever did), while the latter all but ordered judge Nagy Shehata to find a way to legally kill deposed president Mohamed Morsi and senior members of the Brotherhood in their cells. 

“It is very simple,” Shehata replied with confidence, being the reliable source that he is on the subject of killing Brothers. (Shehata has handed down over 500 death sentences to MBs.) Transfer their cases to the State Security Criminal Court, he said,  so that there can be no appeals. 

Impressively efficient, the fuming Moussa then showed a picture of a man he said was a former military officer, whom he said was the behind the assassination without shedding light on how he happened across this information so quickly. If it is true, shouldn’t the government make some kind of announcement and if it isn’t, shouldn’t the patriotic Moussa know better than to spread false information? 

Also giving legal advice on TV lask week was el-Gabali, who told el-Ebrashy that anyone who is happy or celebrates the death of Barakat is a partner of the terrorists and should be arrested. “Don’t you want the rule of law? This is the rule of law,” she said. 

 

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Media, the regime, and censorship in Egypt

Our own Nour Youssef has a piece in the Guardian about the Egyptian media, the role it has played in the events of recent years, and the complicated system by which it stays in alignment with regime interests. It has interviews with a who's-who of prominent TV hosts and is chock-full of incredible quotes. 

“I would say anything the military tells me to say out of duty and respect for the institution,” says Ahmed Moussa, one of the most popular TV presenters inEgypt.
Moussa has no qualms admitting on air his relationship with the authorities – and his vocation to serve them. He claims he would also extend the same courtesy to the police, he said but he “might stop and think a little first”.
Sharing Moussa’s sense of duty towards the military is the veteran talk show host Mahmoud Saad, from Al-Nahar TV. “The military should never, ever, ever be covered,” he says, shaking his head. “You have to let them decide what to say and when to say it. You don’t know what will hurt national security.”
But it’s also the power to influence people that appeals to him, he says. “It’s a beautiful feeling knowing that when you swing right,” he says as he swivels his upper body right, “the people will swing right. “And when you swing left,” he goes on, swivelling in the opposite direction “the people will swing left.”

 

Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

The Farce Behind Morsi’s Death Sentence - The New Yorker

Jon Lee Anderson:

As its leaders present and former grapple with their legacies, Egypt, no longer a regional leader of any sort, is mired in a miasma of self-made miseries, a nation best known for its corruption, poverty, and the absence of the rule of law. The 2011 “revolution” that seemed to have pulled it briefly from its steadfast implosion seems not only to have come and gone but to have been a mirage.

Tragically, Cairo’s Tahrir Square is likely to be remembered as a place where hopes were raised for democratic change, only to have those hopes dashed by the country’s perennial powers-that-be. The decision by Egypt’s judiciary to kill Morsi is not only a crudely cartoonish attempt at the implementation of justice; it defies even the kind of canny political logic that one might expect from a military élite like Egypt’s. If Egypt’s generals thought that brutality would buy them control, they didn’t get it. In the Sinai, ISIS now runs amok, seizing police posts and massacring captives. As for the heroes of the country’s Arab Spring, so vaunted by the West during that fateful spring of 2011, most have left the country, been killed, or are themselves in prison. The farcical show trials, in which Morsi and other former senior officials are exhibited in courtrooms in cages, covered with soundproofed glass so that they cannot be heard shouting, must be seen for what they are, alongside a myriad of arbitrary arrests and detentions, including of journalists.

Links 8 - 19 June 2015

Ramadan Kareem. Get your Moroccan Harira recipe here (the secret is lots of celery btw). Photo by Shutterstock.

Ramadan Kareem. Get your Moroccan Harira recipe here (the secret is lots of celery btw). Photo by Shutterstock.

Much Loved, Much Hated: a Moroccan film about prostitution is banned

The number one topic of conversation in Morocco in the last few weeks has been the film Much Loved, by director Nabil Ayouch. The film tells the story of prostitutes in Marrakesh; it premiered at Cannes and some scenes were leaked -- and widely viewed -- online. These include a scene featuring a gay prostitute, rich Gulf clients who mock the Palestinians as a bunch of parasites, some explicit dancing, and some more explicit dialogue (I believe the words the women speak are the most shocking element in fact). 

Judging from the snippets I've seen, the movie's style is naturalistic, almost documentary; the  dialogue is reportedly based on research the director and lead actress carried out with sex workers. 

Before the director even presented his official request to screen the movie in Morocco, it was banned here, for being "une atteinte a l'image du Maroc," ("an insult to Morocco's image"). The lead actress has received death threats. 

The director's protestations of shock sound hollow to me; you don't screen a movie with this style and subject at Cannes and expect no blowback back home. But of course the ban is ridiculous. Those who support the director -- like the editorialists of the liberal magazine Tel Quel -- have pointed out that as usual decision-makers and public opinion are much more concerned with the representation of social problems than with the problems themselves (an attitude that is frequently found in the Arab world). There is a significant amount of prostitution in Morocco, and Moroccan women have a reputation of being both terribly attractive and immoral in other more conservative Arab countries (whose men come here to take advantage of these qualities). But as Omar Saghi writes in Tel Quel, Moroccan women are considered "loose" only by the standards of Gulf Arabs, and why should they interiorize these views? He writes that "Egypt, close to the Gulf, has long paid dearly for this comparison: after having veiled its women, decreased salaried female employment, and lowered a lead cloak on its beaches, Egypt remains, for the Gulf, a pagan country with shameless women who speak too loud and have the regrettable tendency to go out in public. To fix the problem of prostitution in Morocco, we should abandon an apocalyptic vision and come back to our senses: end the prostitution of minors, punish pimps and trafficking networks, spread information about health hazards...As far as defending the image of Moroccan women, let's stick to two things: keep demagogues out of this, and stop comparing ourselves to Yemenis." 

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Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

How teaching in English divides the Arab world

I have a new piece in The Chronicle of Higher Education about the spread of English at universities in the middle east. This is a world-wide phenomenon, and the main reason for it is that working in English helps academics access the latest research and to publish (because most journals are in English). It also often helps students land better jobs after graduation. And there are other more ambiguous gains to English: access to Western culture generally, a different and often more open teaching style (since more professors might be foreign), and a general aura of "modernization." 

New private colleges that teach in English are popping up, while public universities have made English the language of instruction for certain fields — particularly scientific ones — or sometimes on the whole campus.

But the enthusiasm for English isn’t universal. Skeptics note that switching to English does not solve all the underlying problems of troubled educational systems. Some see the turn away from their native language as a threat to Arab identity. Others worry that English-language education exacerbates the divide between the haves and have-nots. For a small minority of graduates, like Mr. Hamdy, English is the gateway to the global economy. But millions more are left behind.

”English is a divider but also a dream,” says Deena Boraie, dean of the School of Continuing Education at the American University in Cairo.

The hopes and misgivings about the spread of English in the Arab world illustrate the tensions that surround the world’s most widespread lingua franca. Even universities in the United States have something to lose, says Rosemary C. Salomone, a professor of law at St. John’s University, in New York, who is writing a book about the spread of global English. The complacent belief that the whole world speaks English leads to less study of foreign languages and less curiosity about the rest of the world.

The English language is “washing over the world,” says Ms. Salomone. Many countries fear an “erasure of [their] culture and loss of global status.”

I reported in Qatar, Egypt and Morocco, and there are some big variations -- in the Gulf the concerns regarding English are tied up with anxieties about identity, being a minority in one's own country and the pace of change. In Egypt English has theoretically been part of the curriculum and a language of instruction for decades but the real problem is the abysmal quality of education, growing privatizations, and the gap between rich and poor (which foreign language universities and programs can exacerbate). In Morocco there is a growing interest in introducing English -- something that is somewhat surprising given that the country is already dealing with a very complicated post-colonial linguistic tangle, with the educational system divided between Arabic and French and with the place of darija (the local dialect) and Berber languages (recently recognized) to be ascertained. In all countries the feelings about languages taught and used at schools are of course passionate, because they are feelings about identity and the future opportunities of one's children. 

The piece is behind the paywall. For those interested (in this and other coverage of scholarship, ideas, academia, including my own reporting on the Arab world and the debate over rules on sexual conduct, feminism and freedom of speech on campus triggered by this essay), think about subscribing. 

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Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

I am ready to be held accountable by the people: Al-Sisi

As reported in the Daily News Egypt:

Sunday evening, titled “A year of achievements: the president’s untraditional activities,” in which it listed 24 activities as achievements. With the exception of the international Economic Summit held last March, the report did not tackle other economic steps, nor was there a mention of the ambitious New Suez Canal project.

Furthermore, the 24 attainments in the report included seven meetings with different social factions and organisations, excluding any politician, where potential projects had been discussed. The report also counted Al-Sisi’s participation in a bike marathon and Cairo Runners’ marathon as achievements.

“Al-Sisi’s first phone interview” was also the title of one of the president’s achievements.

A review of the film Timbuktu

I had the pleasure of seeing the movie Timbuktu recently at the Cinematheque of Tangier (a beautifully restored old movie theater). It's not to be missed. A film full of grace and depth. I wrote about it for the LRB blog

In his film Timbuktu, Abderrahman Sissiko shows a traditional Muslim society overrun by outsiders claiming they have the God-given authority to tell everyone what to do. The film is inspired by the 2012 takeover of much of Northern Mali by jihadist and other rebel groups. It is both specific to its setting and raises questions about struggles playing out across the Muslim world. I can’t think of another creative work that takes such an imaginative, subtle, assured look at Islamist militancy and its effects.
The landscape that Sissiko films, dramatic and simple as a stage, is naturally abstract: a lake with perfectly flat shores; a hillside of dunes with a few tents and a few trees; a city of narrow sandy lanes and earth-colored rooftops (Oualata in Mauritania, standing in for Timbuktu).
At first the masked outsiders with their flags and announcements seem bumbling and almost ridiculous, actors playing their part with fragile confidence. A veteran jihadi tries and fails to coach a young member into recording a convincing recruitment video. Fighters track forbidden music floating over the rooftops, only to have to call their superiors for instructions, at a loss when they realise the criminals are singing the praises of the Prophet.

Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.

Links May 15 - June 7 2015

The Arabist's editors have been on the move lately, traveling and showing visiting friends around Morocco. Hence, a few pictures and a very late, large set of links.

A detail from a work by the early modern  Moroccan painter Ben Ali Rbati (held at the Musée de la Fondation Slaoui in Casablanca), one of the earliest artists to use perspective and to depict more casual and domestic scenes. This is of a Coranic school. 

A detail from a work by the early modern  Moroccan painter Ben Ali Rbati (held at the Musée de la Fondation Slaoui in Casablanca), one of the earliest artists to use perspective and to depict more casual and domestic scenes. This is of a Coranic school. 

 

Plumbers' shop in the Tangiers medina

Plumbers' shop in the Tangiers medina

Two Egyptian Policemen Shot Dead Near Pyramids of Giza - NYT

Casablanca architecture reminds me of Cairo

Casablanca architecture reminds me of Cairo

Ursula Lindsey

Ursula Lindsey is the managing editor of the Arabist blog. She writes about culture, education and politics in the Arab world. She lived in Cairo from 2002 to 2013 and got her start at the ground-breaking independent magazine Cairo Times. She was the culture editor of Cairo magazine in 2005-2006 and served as special projects editor at the independent news site Mada Masr in 2013-2014. She is the Chronicle of Higher Education's Middle East correspondent. She contributes to the BBC-PRI radio program The World, and has written for Newsweek, The New York Times, The New Yorker online, Bookforum and the blog of the London Review of Books.