Ashour on why Libya's Islamists lost
Omar Ashour as a new column up at Project Syndicate explaining Libyan Islamists' defeat at the hands of a wide-ranging ranging coalition of liberals, independents, conservatives, and, well, almost everyone who was not a self-described Islamist.
Nevertheless, the question remains: what happened to the Islamists? They spearheaded the opposition to Qaddafi, were advised by their Tunisian and Egyptian brethren, and larded their rhetoric with religious symbolism in a conservative Muslim country. For many, however, this was not enough.
A striking difference between Egypt’s Muslim Brotherhood and Tunisia’s Ennahda, on the one hand, and Libya’s Islamists on the other is the level of institutionalization and interaction with the masses. In Qaddafi’s four decades in power, Libya’s Islamists could not build local support networks; develop organizational structures, hierarchies, or institutions; or create a parallel system of clinics and social services, as their counterparts in Egypt, Tunisia, Morocco, and Jordan were able to do.
As a result, Libya’s Islamists could not unite in a coalition as large as that of Mahmoud Jibril, the former prime minister under the National Transitional Council, who heads the NFC. Instead, their votes were divided between several parties, six of which are significant.
But another reason for the strong “liberal” turnout is the “blood” factor. “I am not giving my family’s votes to the MB. Two of my cousins died because of them,” Mohamed Abdul Hakim, a voter from Benghazi, told me. He agrees that Islam should be the source for legislation, and his wife wears a niqab. Nonetheless, he voted liberal: his cousins were killed in a confrontation in the 1990’s, most likely between the Martyrs Movement (a small jihadist group operating in his neighborhood at the time) and Qaddafi’s forces.
But many average Libyans, including Hakim, do not distinguish between Islamist organizations and their histories. For them, all Islamists are “Ikhwan” (MB). The “stain” of direct involvement in armed action, coupled with fear of Taliban-like laws or a civil war like Algeria’s in the 1990’s harmed Islamists of all brands.